Tallit Prayer
I have questions about the Jewish religion and rituals?
1. Why do not Orthodox women pray at set times or use tallit or tefillin? 2. Praying together in the synagogue, it is important why? What is the effect of regular prayer in a person?
1. Because they are "deadlines" Mitzvot, and women are exempt from them because of the need to care for children who do not always understand that some rituals have to do to times. 2. Women Talit and Tefillin often used both. Daughters of Rashi wore. Long before the women used to wear them, but that Judaism has become more more patriarchal women were not allowed more. The same thing with Kol Isha (prohibition to hear a song from the woman). Women were able to sing before men, except in the Shema, but years for men to stop that too, because they say they can not lead men sin. Instead of taking responsibility for their own instincts, men simply prohibited women from singing. 3. A minyan (quorum of ten men) is necessary for several sentences. However, women rarely attend unless services on Saturday and then sit in the back or on the balcony or the other side of the room separated by a Mechitza (barrrier) so they can not see men and men can not see. 4. The effect of the regular prayer of a person depends on the intention that the person has when they pray. Kavannah intent. Apparently, some people not familiar with what I wrote. The following sources: For women who wear fringes (Tzitzit) both Mishna Torah: "Women who wear Tzitzit is a revival of the orientation of the Torah for all to put on their clothes with fringes which had expired when the Mishneh Torah was written. The Talmud in Menachot 43At 43 reports that Reb Yehuda margin attached to the aprons of the women in his house, where it says: "Everyone must respect the law of Tzitzit, Kohanim, Levites and Israelites, becomes, women and slaves. "For women, except during the singing Shema: The Mishnah Brurah (Orech Chaim 181) six comments in volume Shulchan Aruch, Orach Chaim (which deals with acts of daily life and celebrations) was written by the Chafetz Chaim on the threshold of the twentieth century. According HaShulhan `Shulhan, hearing the voice of women seems to be prohibited, however, Berurah according to the Mishnah (75:3), this is not true: avebee" Yesh `lizaher Mishmi Zemer Ishah besha quality of life ATH 'shema` ATH qeriath. "[We must be careful not to hear a song from the woman at the time said "Shema '".] The Rema adds: "weaphilu b'ishtho quality of life abhal bo haragil'` erbhah Aino. "[Even his wife, but a regular basis (not singing) voice is not the nakedness "" / lust.] Mishnah Berurah: Ishah Zemer. 'aphilu penuyah abhal Shelo 'qeriath besha shema `ATH` hirhur lidays Jabhah mizeh Shelo Kedayan akh Shelo lehanoth yekawen Shari''' [song of the woman, even one woman, but when it does not then the "Shema" is allowed as long as they are not listening to the effects to be awakened] Thus, according to Mishnah TOTHE Brurah, the prohibition of listening to a song of woman is that during the recitation the "Shema." ------------------------- Course, Orthodox Jewish men today are women subject to the point of not being able to sing in front of all men, instead of taking responsibility for their own instincts and learn to master them. Star, not the woman who dresses as the daughter of Rashi are not alone at all. They were unique in his time, because by then the woman was rejected by men who use them. It was not always this way.
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THE TALLIT - PRAYER SHAWLS - Part 3 of 3 - By Dr. Terry Harman - Presented By THE SHOFAR MAN
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